Creation Sunday or Creation Care Sunday is celebrated today. It is generally observed the Sunday nearest Earth Day (April 22).
The Psalmist tell us: “The heavens declare the glory of God
The skies (firmament) show His handiwork”
Other passages tell us of the glory of mountains, trees and streams. We probably want to add Valleys to that list.
If we destroy mountain tops (and in the process eliminate peoples’ homes and fields), turn clear streams into rusty, stinking waterways polluted with runoff from mines . . . .
If we fill the skies with haze so that Harrisonburg can no longer be seen from Skyline Drive (Oldtimers assured me that you could 30 or more years ago) . . . .
Are we limiting creation’s praise of God? Have we treated creation in such a way the God is not praised by it as He intended?
Do we believe God created the non-human world of plants, water, rocks, soil and air as well as the human world to praise Him?
How can we work with the rest of God’s Creation to praise God?
Pray with me for better understanding of these questions and better care of God’s world.
Peace lamp prayer suggestion (April 23, 2017):
Father help us to be at peace with your creation. Forgive us for obscuring creation’s praise of you by our pollution of your water, air and land. Teach us to live so the creation may better praise you as “The heavens declare the glory of God and the sky above shows His handiwork.” Psalm 19:1.
Waiting On God
An exploration of the peace witness of the first (old) testament
The Psalmist counsels us “wait on the Lord”! What do you think or imagine yourself doing in response to this counsel? In what situations have you recalled passages from the Bible that include this phrase? In the passages below, what is the context of the word “wait” or “waiting”? In the past I have thought of “waiting” as suggesting prayer and meditation. Is this made explicit in the text? What is the alternative to “waiting”? What more than prayer in suggested by “waiting”? How often does the “waiting” command come in the context of violence? What is the significance of this?
16 The king is not saved by his great army;
a warrior is not delivered by his great strength.
17 The war horse is a false hope for salvation,
and by its great might it cannot rescue.
18 Behold, the eye of the Lord is on those who fear him,
on those who hope in his steadfast love,
19 that he may deliver their soul from death
and keep them alive in famine.
20 Our soul waits for the Lord;
he is our help and our shield.
21 For our heart is glad in him,
because we trust in his holy name.
22 Let your steadfast love, O Lord, be upon us,
even as we hope in you. Psalm 33: 16-22
14 The wicked draw the sword and bend their bows
to bring down the poor and needy,
to slay those whose way is upright;
15 their sword shall enter their own heart,
and their bows shall be broken.
32 The wicked watches for the righteous
and seeks to put him to death.
33 The Lord will not abandon him to his power
or let him be condemned when he is brought to trial.
34 Wait for the Lord and keep his way,
and he will exalt you to inherit the land;
you will look on when the wicked are cut off. Psalm 37:(5-9) 14-15, 32-34
See below for a list of similar passages*
Psalm 33 use of the word “wait” is preceded by description of violence against the people of God. (“Whether the king is to use his great army or not is not clarified.) Action of God’s people is not needed. Waiting leads to affirmation of God’s presence and control of the situation. Note the words “help”, “trust”, “hope” as helper words for “wait”.
In Psalm 37 the situation is bleak. Not just the people of God are the target of the forces of evil, but specifically “the poor and needy”. Violence is what evil people do. The people of God “wait” and “keep his way”. Keeping God’s way refers to covenant/Torah behavior. In the end “the wicked [will be] cut off”.
Is this part of Paul’s source for “Vengeance is mine, says the Lord” (Rom. 12:19 with Deut. 32:35)? How is Paul’s reminder related to the need to wait? Note surrounding the “vengeance” command we are encouraged to “love”, “seek peace”, and “feed” [your] enemy”. Here we have some of the things from the life and teachings of Jesus that are to the focus the people of God while waiting for God to act.
The “First” Testament basis for the peace understanding of Anabaptists needs further exploration. There is much violence found in the First Testament. The New Testament affirms the contrasting thread lifted out here that calls for us to wait on God. From God comes protection and vengeance/justice.
*Similar passages are:
Psalm 25:1-5, Psalm 27: 11-14, Psalm 62:1-7 (See also, Psalm 40:1-3—no suggestion of violence in this passage), Psalm 130:1-6, Proverbs 20:22, Lamentations 3:13-26, Isaiah 30:15-18 (the word “rest” is used in this passage), Micah 7:2-3, 7; Isaiah 40:28-31 (God has just “rescued” Israel from Babylon), Isa. 64:1-4, Zephaniah 3:8
“The Lord will fight for you; you need only to be still” (Exodus 14:14).